Showing posts with label Language Class. Show all posts
Showing posts with label Language Class. Show all posts

Sunday, September 29, 2013

Ma Cher Pauline...

After much thought, I have chosen to share my meditation on Pauline Marois with the world.  

First she plucks us of our rights.

Then we remind her of who and what she is.

I'm not sure how La Marseillaise found its way into the mix.  Are you Pauline?

(Not that it much matters since so few read my lonely little blog anyway.)

For those who may not know, Alouette is a song about a sweet lark having its feathers plucked out, bit by bit, as Pauline proposes to do with the rights of the people of Quebec.  A lovely children's song.
Here is a translation.

  Lark, nice Alouette Lark I will pluck you Alouette,

nice Alouette Lark
I will pluck you
I will pluck you the head
I will pluck you the head
And the head, and the head Alouette,
Alouette O-o-o-o-oh Alouette,
nice Alouette Lark I will pluck you Lark,
nice Alouette Lark I will pluck you Alouette,
nice Alouette Lark I will pluck you
I will pluck you the nose
I will pluck you the nose
And the nose, and the nose Alouette,
Alouette O-o-o-o-oh Alouette,
nice Alouette Lark I will pluck you Lark,
nice Alouette Lark I will pluck you Alouette,
nice Alouette Lark I will pluck you
I will pluck you the eyes
I will pluck you the eyes
And the eyes, and the eyes Alouette,
Alouette O-o-o-o-oh Alouette,
nice Alouette Lark I will pluck you Lark,
nice Alouette Lark I will pluck you Alouette,
nice Alouette Lark I will pluck you
I will pluck you the neck
I will pluck you the neck
And the neck, and the neck Alouette,
Alouette O-o-o-o-oh Alouette,
nice Alouette Lark I will pluck you Lark,
nice Alouette Lark I will pluck you Alouette,
nice Alouette Lark I will pluck you
I will pluck you the wings
I will pluck you the wings
And the wings, and the wings Alouette,
Alouette O-o-o-o-oh Alouette,
nice Alouette Lark I will pluck you Lark,
nice Alouette Lark I will pluck you
Alouette, nice Alouette Lark
I will pluck you
I will pluck you the back
I will pluck you the back
And the back, and the back Alouette,
Alouette O-o-o-o-oh Alouette,
nice Alouette Lark
I will pluck you Lark,
nice Alouette Lark
I will pluck you Alouette,
nice Alouette Lark
I will pluck you
I will pluck you the legs
I will pluck you the legs
And the legs, and the legs Alouette,
Alouette O-o-o-o-oh Alouette,
nice Alouette Lark
I will pluck you Lark,
nice Alouette Lark
I will pluck you Alouette,
nice Alouette Lark I will pluck you
I will pluck you the tail
I will pluck you the tail
And the tail, and the tail Alouette,
Alouette O-o-o-o-oh Alouette,
nice Alouette Lark I will pluck you

Read more: Children - Alouette (english Translation) Lyrics | MetroLyrics 

Tuesday, April 24, 2012

FIVE BOOKS



"YOU CAN DO ANYTHING YOU WANT.  YOU NEED ONLY PAY THE PRICE.   - Harry Browne

FIVE BOOKS
I'm not sure why I have been feeling so introspective recently, but I have been looking inward a lot.

I have been thinking about five books that have helped shape my life, each one radically different from the others. You may notice that I do not include Shri Guru Granth Sahib ji among these books because, as any Sikh will tell you, it belongs in its own class alone and is not properly a book, anyway. I have tried to leave our all holy scriptures, but found I could not leave out the Tao Te Ch'ing.  Taoists, forgive me.

OK, the five books, in the order that I read them:

The Tale of Genji by Shikibu Murasaki

Markings by Dag Hammarsjköld
Not available on line, but in print and easy to obtain

The Fountainhead by Ayn Rand

Tao Te Ch'ing by Lao Tsu

How I Found Freedom In An Unfree World by Harry Browne

Two novels, two spiritual classics and a self-help book.  

Do any of these surprise you? Do you now feel that maybe you don't know me as well as you thought you did?

If that list doesn't seem to be strange, even contradictory , I can only believe you haven't read these books. I would recommend them all to any of my friends. Let me make something clear. I am not a follower of any of these. I read Genji without becoming a member of the Heian Court, Markings without becoming a Christian, Rand without becoming an objectivist. Lao Tsu without becoming a Taoist and Browne without becoming a libertarian. Nonetheless elements of all are an integral part of who I am today.  I identify myself primarily as Sikh, although the group identification is secondary to my identity as an individual.

Now that the list and links are here, I need a rest. Four of the five are available on line. I believe these to be legal and ethical links. If not, please let me know.

These are pictures of the editions I first had.  (I love the Internet.)



Of these books, the one with that clashed most with my accepted way of life was Harry Browne.  As I recall, the last project in the book was to write my own personal moral code.  What kind of hubris does that take for a young woman in her twenties to do what most people believe is best left to Deity?  So, of course, I did it.  I do not have a copy of it here, but I put a lot of thought and work into it.  

I remember writing that true morality must be based on one’s most deeply held values.  I have always been value-oriented, so this is a logical place to start. That is one reason it is necessary for an individual to write her/his own code.  What right does anyone have to dictate to another what their most deeply held values are, anyway?  So why would I accept someone else’s code as my own?  (“What is a value” is a bit complicated and better left for another day.  You can just use your working knowledge of values for now.)

I knew from the start that the value I held most dear was integrity.  So what exactly do I mean by “integrity”?  First, I do not mean “honor.”  Honor is socially defined and varies from group to group.  Honor essentially means following the rules, spoken and unspoken, of the group.  So honor might demand one thing among my friends and something completely different, even contradictory, within my family.  For example, my friends might expect me to lie about what they had been doing (anything else would label me as a snitch, at the very best), while my family might have a rule that we must always tell the truth.  

Integrity is not like that.  My integrity comes from within me and has nothing to do with what group I happen to be with at the moment.  Integrity to me means being true to what I know and believe to be true in any and all circumstances.  This is difficult for several reasons.

First, it assumes that I know what I truly believe.  That is most difficult.  How do I separate myself from all the groups I belong to, throw out their ideas of what is right and wrong and then choose for myself what I believe to be morally correct?  I think most people never do that;  they follow what they are taught and are content with that.  That’s fine for them, I suppose.  Sheep are fine animals, in their own way. 

I am not a sheep.  Neither are my close friends.

These are not my close friends.


Integrity demands that I ask myself questions such as, what am I willing to live for?  What am I willing to die for?  When and what am I willing to compromise?  These questions really need to be asked and answered in advance of a crisis to be helpful.  Very few people, if any, are able to be clear-headed in a crisis and even if they are able, generally action needs to be immediate, so there is no time for thinking.  I cannot even suggest how someone else might answer those questions, but I have answered them for myself and lived my life according to my personal answers.  I am not going to answer them here;  those who know me know my answers, those who don’t, have no reason to know.

I need to add here that it is impossible to know how you will react in a crisis until you are actually there.  However, if you have thought it out in advance, you are much more likely to act in accordance with your integrity than if you did not.  I know that I have.  And there have been times when I haven't.

Once the individual has answered these questions and knows where s/he stands, the fun begins.  Now is the time to actually live according to them.  This is often quite difficult and the rewards are beyond immeasurable.  My personal integrity demands that I either tell the truth or refuse to answer.  Sometimes this is a bit dicey, at best.  I remember someone once asking me about herself, “Do you think I’m a good person?”  The blunt answer was, “No, you do things that I find reprehensible and by my standards, you’re really not a good person, at all.”    I admit I fudged a bit and still managed to tell the truth: “It doesn’t matter what I think.  What is important is what you think about yourself.”  Actually, that is closer to the truth than my opinion would have been.  Fortunately, she dropped the subject, but had she gone on, I might have been compelled to give my blunt answer.  What I could not do was say, “Yes, I think you’re a good person.”  

Before I canonize myself here, I need to answer one question.  Do I always act with integrity?  The answer, sadly, is, no.  I am neither Howard Roarke nor Lao Tsu;  I sometimes let myself down.  Over the years, though, those times have become fewer and now I can generally expect that I will follow the rules I have laid down for myself.    

So integrity means knowing what I believe and living accordingly.  It also means that I must change my beliefs if I become convinced that they are in error.    Correcting old errors is good. As knowledge and experience increase, old ideas may become shallow and false.  In addition, I do make mistakes in judgment sometimes, after all.  

Clinging to old beliefs that I have outgrown is both dishonest and limiting. 

I do not believe in limiting myself.  

I think this is one thing all five books have in common:  they are all deeply concerned with integrity.

I think that is enough on integrity for now.  Back to my moral code.  I have forgotten most of it, and I would really like to know how much I’ve followed, how much I’ve changed and have a glimpse of the woman I was back before life became serious.  I think my values are pretty much the same, but my understanding of them and how I apply them, I hope, has grown over the last 40 years.  I do clearly remember two statements, both of which I still hold dear.

1.  Do not knowingly say things that are not true
2.  Never surrender your weapons to anyone.

And in big red letters across the top I had written:  

 I have always had a small problem with authority.

Wednesday, December 14, 2011

Not A Word of English

A few years ago, I became good friends with a pretty typical North American Sikh family.  You know them.  A husband and wife, a couple of kids and the husband's widowed mother brought over from Punjab.  A nice family, nothing unusual.

A nice Sikh family,
although NOT the one in this story


I was friendly with the wife, a woman of my generation who had run a small in-home daycare for quite a few years.  Her husband was a hard-working businessman, sort of successful, but not getting rich.  The kids, a girl and her younger brother, were in high school and middle school respectively.  They did well in school, even though the young son was almost totally deaf.

Now we get to Dadi ji, the one this post is really about.

Like the rest of the family, there was nothing unusual about her.  She was amritdhari and quite vocal in her opposition to her son's monaness, which she blamed on the wife, who had cropped hair and shaved legs.  Strangely enough the two kids kept kesh of their own accord.  She really was quite a pain in the behind.  She was constantly complaining about something, most often about her bad back.  I don't think she meant to be malicious, but she had a negative effect on the whole household.

She was a typical old lady from a tiny village that no one had ever heard of, unsophisticated, unschooled, ignorant and somewhat uncouth..   A pendu that the whole family was just a bit ashamed of, not too bright.  She spent her days helping the mother with her daycare.  While with the young kids, she was a very different person, laughing, playing, happily jabbering with them.  Every day she relaxed with a magazine while they watched Sesame Street.  The magazine, of course, was one with lots of pictures because she was completely illiterate.  Of course, although she had been in the USA for many years, she spoke not one word of English.

One day, I noticed something rather strange.  Her eyes as she looked at the magazine, supposedly studying a picture of something, were moving back and forth in a very regular manner.  She appeared to be reading except, of course, she couldn't read and even if she could, the magazine was in English, a language she didn't understand at all.

Several times more I noticed this phenomena.  I said nothing and waited for one of those rare moments when she and I were alone in the house.  I approached her and said without warning in English, "Dadi ji, you understand English perfectly well and you can read it, too."

Startled, she looked up with a sly smile.  "Haanji (Yes.)"  She went on in Punjabi.  "Please don't tell them, though.  I learn so much when think think I'm just a stupid, silly, old woman that has no idea what they're saying."  It was true.  Whenever they wanted to talk about something that they didn't want her to hear, they would speak English.  It never occurred to them that she might be able to understand.    I suggested that since she knew English, she should speak to me in that language.  She couldn't though very well because, although she could understand, she had no idea how to actually make the correct sounds and anyway, she didn't want to risk being heard.  Likewise, although she could read English perfectly well, she couldn't write it because she had never had the opportunity to learn writing.

So how was this miracle accomplished?  Sesame Street, of course.

Muppets of Sesame Street

She had been watching it with the kids for years and had learned the alphabet and the numbers and simple words and concepts from that. As time went on, she learned more from other television programs, both for children and for adults.  She said her favorite English channel was PBS which aired Sesame Street, but she liked Spike quite a lot, too.  Go figure.  She really liked watching with her grandson best because he always had to have the closed-captioning (subtitles) turned on.

One thing really bothered her.  Although her literacy skills in English were good, she was still illiterate in Punjabi.  There was really no surreptitious way she could learn that.

I had an idea.

All the kids were from Sikh families and perhaps the parents would like them to learn their Gurmukhi letters.    Maybe the daughter, who really enjoyed sewa, would be willing to teach them as she had been taught.  The parents were quite enthusiastic.  It took some time to put together, but finally, when they were ready to begin, I had a suggestion, "Since you're going to be teaching it, maybe Dadi ji would like to learn, too."

The idea was immediately nixed by them all, when the old lady piped up, "Haanji.  I want to learn."  The strength and determination in her voice startled them all.  "I have always wanted to learn to read Guru ji Maharaj and also the Punjabi newspaper."  They all looked at her in disbelief.

Her son, a bit shame-faced, said, "You could have learned along with our kids years ago.  Why didn't you say anything?"

"You never asked me."

So she learned to read and write Gurmukhi and I am happy to report that her disposition brightened as the family's respect for her increased.  She had, however, extracted a promise from me that I would never tell them about her English.  I have kept my promise even today, which is why there are no names in this story.



************************************************************************
Words.  I am told that some people are mystified by some of my words, so I will explain.

A keshdhari Sikh is a Sikh who keeps all hairs on the body intact without shaving or cutting any of them.  The unshorn hair, especially that on the head is called kes(h).

A mona Sikh is one who does not keep kesh.  Occasionally, the term moni is used for such a woman, but this is rare.

An Amritdhari Sikh is one who has been initiated into the Khalsa Brotherhood by partaking of Amrit, a sacred beverage.  Sometimes called a baptised Sikh.


Gurmukhi is the alphabet that Punjabi and Sikh religious writings are written in.

Sewa is selfless service.

Dadi means paternal grandmother.  Ji at the end is an honourific indicating respect.

I sincerely hope I am never called on to write a dictionary.
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About the family picture:  This is NOT the family in this story.  I got it off the "Net and think they look like really nice people and there is not a mona among them. The Dadi ji was added from another picture.  Oh, the wonders of Photoshop.