Thursday, June 5, 2014

WHY I WALK ON PAST YOU...

...AS IF I'D NEVER SEEN YOU BEFORE


A BEGINNER'S GUIDE TO 
PROSOPAGNOSIA
(with pictures!)




The first pictures are of Deanna Troi disguised as a Romulan and the half-Romulan daughter of Tasha Yar from Star Trek-The Next Generation.

The second example is of Patty and Cathy Lane from The Patty Duke Show from the 1960s. I never could figure out how those two looked alike. They didn't and don't look alike to me.


Both of these are actual examples of TV shows that confused and baffled me back in the day when I had never heard of faceblindness.

There is a Yahoo Group Face Blindness Prosopagnosia of which I am a member.

Here are links for more information

NINDS Prosopagnosia Information Page - for those who like government pages

Prosopagnosia - 10 FAQs

Prosopagnosia Research Centers - for the academically inclined

TEST YOURSELF! - If you wonder if you might have a wee touch of this condition.

 






Wednesday, June 4, 2014

THE SIKH TRAUMA OF 1984 - PART ONE


Note: I have slightly revised this article that I wrote a couple years ago to make it more understandable to non-Sikhs, especially to my Irish and Palestinian friends.  I believe I have defined words that would probably be unfamiliar and I have kept Sikh philosophy and religious teachings to a minimum.  This is merely my description of what happened in 1984.  

I have tried to write this as factually as possible.  This is difficult for a couple of reasons.  The first is that many of the facts, especially casualty figures, are in dispute.  I have included the whole range of these figures. Certainly, the low figures are magnitudes too low and it is almost certain that even the high figures given are lower than the death tolls actually were. India is not a country that keeps meticulous records of anything, except, it seems, the addresses of Sikh families and businesses and probably addresses of Muslim families and businesses.  The Muslims have also felt the wrath of the government of India, although not to the genocidal extremes that the Sikhs have.  India is not kind to its various minority groups.

The second is that I am biased myself.   I am a Sikh.  How could I not be biased? These events impacted me as much as they would any Sikh.  In addition I support the establishment of the Sikh homeland of Khalistan.   This is known;  I have been quite public in my support.

To understand anything about the Sikh Kaum (Nation) today, it is necessary to understand the events of 1984. Here, as briefly as I can tell it, is a narrative of those events. I do not pretend to be unbiased, but I do believe it is accurate.
The Golden Temple  - Darbar  Sahib (Amritsar)



I personally believe that, since the Creator pervades the creation, every place is equally holy. Even so, some places have a special spiritual significance to us. To Sikhs, Darbar Sahib, called the Golden Temple, in Amritsar, Punjab, India is such a place. In June 1984, during a major Sikh holiday when there were tens of thousands of people in the Darbar Sahib, the Indian Army launched a major military offensive, called Operation Blue Star against the Sikh nation centering on Darbar Sahib and other gurudwaras, Sikh houses of worship, in Punjab. The number of Sikh civilians can never be known, but certainly numbers in the thousands.

To understand why, you will need to understand a bit of Indian history. 

In 1947, when what had been the Raj ruled by Great Britain was partitioned into India and Pakistan, although the Sikhs were offered a portion of the partition, they foolishly threw in their lot with India’s Congress Party, even though Partition ripped the Sikh homeland of Punjab down the middle, leaving half in Pakistan and half in India and later causing untold misery to the entire Sikh Nation.

TheSikh Lionz website explains why the Sikh “leadership” chose this path.
The following solemn assurances were given:

"Let God be the witness of the bond that binds me and the Congress to you. Our Sikhs friends have no reason to fear that it would betray them. For, the moment it does so, the Congress would not only thereby seal its own doom but that of the country too. Moreover, the Sikhs are brave people. They know how to safeguard their rights, by the exercise of arms, with perfect justification before God and man, if it should ever come to that" (Young India 19 March 1931, M.K. Gandhi)

"No Constitution would be acceptable to the Congress which did not satisfy the Sikhs." (Collected works of M K Gandhi Vol.58. p. 1931)

The brave Sikhs of Panjab are entitled to special consideration. I see nothing wrong in an area and a set up in the North wherein the Sikhs can also experience the glow of freedom. (Jawaharlal Nehru, Congress meeting: Calcutta - July, 1944)

However, when independence was achieved, the Sikhs’ hopes were dashed by a cavalier, “The situation has changed. We’re in charge now” from Nehru. Not only were Sikhs not granted freedom in their part of the ripped apart Punjab, but the Indian Constitution gave Sikhs the ultimate insult by being legally classified as Hindus in the Indian Constitution, which, by the way, has never been ratified by the Sikhs.

The Sikh homeland Panjab was divided and the Sikhs suffered great loss. Sikh shrines such as Nankana Sahib, Panja Sahib and many more along with the capital city of Lahore were given to Pakistan, over 70% of the most fertile land owned by Sikhs was taken by Pakistan and over 500,000 Sikh men, women and children lost their lives during the partition.  




Between the horrors of Partition, caused primarily by the premature departure of the British Army, and the betrayal by the now ruling Congress Party of India, the Sikh Kaum was left in a weakened state, not defeated but definitely beaten down. I will not chronicle here all the indignities heaped on the Sikhs by the Indian rulers, but they were many and often violent.

Years passed and the dream of an independent Sikh homeland called Khalistan in Punjab caught fire amongst the Sikhs. A charismatic young preacher named Jarnail Singh whose seminary, the Damdami Taksal was headquartered in the village of Bhindran, who became known as Sant Jarnail Singh Bhindranwale rose up and began preaching to young Sikhs to take Amrit, the Sikh initiation, and follow the dictates of the Sikh religion, including refraining from tobacco and all intoxicants, saying daily prayers and keeping kesh (unshorn hair). 

Sant Jarnail Singh Bhindranwale  with his wife and children


He caught the attention of Nehru’s daughter, Indira Gandhi, who by this time was Prime Minister of India. She tried to corrupt him into being her puppet amongst the Sikhs. Lions are not so easily tamed. Sant ji, as he came to be known, was not at first a supporter of Khalistan, but in time he came to realize that the Sikhs could not survive under the oppression of the Indian Brahmins and that a separate homeland was necessary. During this time, an armed struggle ensued with Sant ji and Amritdhari Sikhs, the Khalsa (the Pure) on one side and the Indian ruling class on the other.

The Sikhs have always been known as great warriors, fighting for the oppressed against any aggressor, according to the very strict rules of conduct of the Sikh faith. Originally, the Sikhs had fought to free the Hindus first from the Mughuls, a group of cruel Muslim rulers, then from the British(1); now the Sikhs were called upon to free themselves from those who had become their Hindu masters. During this period known as the Militancy, starting in the 1970s and lasting through much of the 1990s, the first wave of Sikh struggle for autonomy was fought.

note:

(1) It is a myth that Indian independence from Britain was achieved non-violently. Non-violence was used only in the very last phase. Here are some of the relevant fact again from the Sikh Lionz website:

The Sikhs played a pioneering role in India's struggle for independence from the British. They made sacrifices wholly out of proportion to their demographic strength (the Sikhs make up less than 2% of the Indian population).
(Figures below provided by Maulana Abdul Azad, President of the Congress Party at the time of Independence.)


Out of 2125 Indians killed in the atrocities by the British, 1550 (73%) were Sikhs.

Out of 2646 Indians deported for life to the Andaman Islands (where the British exiled political and hardened criminals) 2147 (80%) were Sikhs.

Out of 127 Indians sent to the gallows, 92 (80%) were Sikhs.

At Jalliawalla Bagh out of the 1302 men, women and children slaughtered, 799 (61%) were Sikhs.
In the Indian Liberation Army, out of the 20,000 ranks and officers, 12,000 (60%) were Sikhs.

Out of 121 persons executed during the freedom struggle, 73 (60%) were Sikhs.


The Sikhs, who had thrown themselves, heart and soul, into the Indian independence struggle, were the third party with whom the British negotiated for the transfer of power. However, due to inadequacy of Sikh leadership, misplaced trust and false promises made by Gandhi and Nehru, the Sikhs lost their claim to power.




Tuesday, June 3, 2014

THE SIKH TRAUMA OF 1984 - PART TWO - "OPERATION BLUESTAR"


1984 - OPERATION BLUESTAR (The Battle of Amritsar; The Bluestar Massacre)

In 1982, Sant Jarnail Singh ji Bhindranwale, leader of the Sikh liberation movement, and some of his followers, all openly armed, took up residence in a guest house in the Golden Temple Complex, a not unusual act, since gurudwaras all have accommodations for visitors. Sant ji and his men freely came and went and could have been arrested at any time, had the government chosen to do so.


Sant ji in chardi kala (4) on a train


They did not. Instead, they waited until the Anniversary of the Martyrdom of Guru Arjun Dev, a major Sikh holy day in June 1984, when they knew the gurudwara would be packed and launched a full scale attack, which lasted from June 3-7, with some last Sikh fighters continuing until they were killed by June 10. 
The Last Singh killed i9n Bue Star



The Akal Takht, seat of Sikh temporal authority was burned and the Sikh Reference Library destroyed; many priceless and irreplaceable pieces of Sikh history were looted or destroyed.


I will not attempt to describe what it was like for those inside during these days. The army refused to let the civilians leave and thousands were trapped without food or water in the broiling heat of the Punjab summer. No one will ever know how many were killed. Official government figures say 136 Indian soldiers and around 200 Sikh militants, including Sant ji, were killed. 

Body of Sant Jarnail Singh ji Bhindranwale


The official figures claim that 492 Sikh civilians were killed, a laughable number, given the thousands held inside and not permitted to leave. A friend of mine whose uncle was a witness speaks of box after box after box of shoes loaded into trucks and hauled away. Since everyone removes their shoes before entering, that would have given a good approximation, so they destroyed the evidence. A reasonable estimate is between 7000-8000 innocent Sikhs were killed. (2) 

Imagine a Muslim army invading the Vatican, shooting up the Sistine Chapel, burning the Vatican library and killing all the visitors/pilgrims...on Easter Sunday.  This attack had much the same effect on the Sikh psyche as would such a military attack on the Vatican have on Roman Catholics. The shock and horror and deep pain of the Sikh people worldwide can barely be imagined.

Whatever the casualty figures, when the smoke cleared, about 200 largely untrained young Singhs and a few Kaurs had held off the fourth largest army in the world for about a week. 


I
Indian soldiers gloating in front of burnt out Akal Takht at the
Golden Temple Complex, June 1984

Monday, June 2, 2014

THE SIKH TRAUMA OF 1984 - PART THREE - GENOCIDE IN DELHI


1984 – PART THREE
GENOCIDE IN DELHI

It was inevitable that the architect of this slaughter, Indira Gandhi, would be called to account by its victims. She was by no means a stupid person, in fact, she was brilliantly intelligent, so it remains a mystery as to why she employed two Sikh bodyguards, an act somewhat akin to hiring IRA supporters to guard the queen. Perhaps she had a death wish. In any case, on October 31, 1984, the inevitable happened. She was executed by Beant Singh and Satwant Singh, her two Sikh bodyguards.
.



This opened the second phase of the Sikh trauma of 1984, often called “the Anti-Sikh Riots.” They were not riots; they were a well-planned pogrom against the Sikhs, with the worst casualties being in Delhi. In India, people are registered according to their religion, so making lists of Sikhs was not difficult. In fact, the lists were ready and waiting to be handed out by Congress Party officials to groups of thugs armed with lathis and metal rods and cans of kerosene. 


These thugs hunted down any and all Sikhs, murdering the males, often by dousing them with kerosene and setting them on fire, not sparing even young babies, raping and beating the females, and setting Sikh homes and businesses on fire. 




The police stood by and watched and in some cases, openly participated. This went on until the army was finally called in to quell the violence on November 3. 




At least 3,000 (the lowest estimate) were killed in Delhi, with thousands others killed in various locations around northern India. A very conservative estimate is about 8000 total killed. There have been recent discoveries of mass graves which would drive the figure higher.  (3)

So that is pretty much what happened to the Sikhs in 1984 and a summary of the causes behind it. I do not pretend to be a neutral observer, but I believe the facts as I present them to be accurate.


If you wonder why she had to be executed when she was, go to this link to read about Operation Shanti, her diabolical plan to rid India of the Sikhs. (A strange way to say “Thank you” for repeatedly saving them in times of crisis.) Operation Shanti
http://dalkhalsa.blogspot.com/2013/10/operation-shaanti-indira-gandhis-plan.html

(2) For an eyewitness account of the carnage, read The Stench of Death Was Overpowering, by a policeman who was not sympathetic to the Sikh separatist cause.

(3) There is a wealth of information on line about this.  This blogpost, Recalling Anti-Sikh Riots 1984, is pretty succinct and has some good pictures, not for those with weak stomachs. 

A very large collection of photographs can be found at Khalsanet Photo Gallery.     Again, some of these pictures are quite graphic.

(4) Chardi kala literally mean a rising spirit, a spirit of joy and optimism that all Sikhs are expected to maintain no matter whsat happens.  For more information go to the Sikhiwiki article Chardi kala.

THE SIKH TRAUMA OF 1984 - PART ONE
THE SIKH TRAUMA OF 1984 - PART TWO




Saturday, April 26, 2014

Sunday, March 30, 2014

Thursday, October 31, 2013

Grammar Got Run Over By A Reindeer

As most of you know, I am fascinated by the English language.  More than fascinated, you might say that it is one of my earliest and most enduring loves.  As with almost all long-times loves, this relationship has developed its own fetishes and perversions.  In my case, the most perverse is...I LOVE ENGLISH GRAMMAR.  There.  I said it.  Publicly on Facebook where it is visible to over a billion people.  And along with the base perversion, there exists a sort of corollary:  I am a Grammar Nazi.  As you can see, as GN, I have a Seal of Approval and a Seal of Disapproval.
I have found one song and one song only that addresses this fetish.  Its..oops!  I mean it's a Parody of "Gramma Got Run Over By A Reindeer," a trite and silly song that begs to be parodied.  It's called "Grammar Got Run Over By A Reindeer."

Here are the lyrics.


Grammar got run over by a reindeer

Walking home from our house Christmas Eve
You can say there's no point to good grammar
But as for me and Mignon we believe

She'd been drinking too much eggnog.

Had she drank or had she drunk?
With all her sentence fragmentation,
We'd all told her that her sentence structure stunk.

She was so very, very angry!

She figuratively stormed right out the door.
There were quotation marks around her
We kept wondering what those silly marks were for.

Grammar got run over by a reindeer

Walking home from our house Christmas Eve
You can say there's no point to good grammar
But as for me and Mignon we believe

Hopefully we'll all find grammar

On whom our writing does rely
We may start struggling with pronouns.
Is it you and me or is it you and I?

It's not Christmas without Grammar

We just don't do nothing correct.
And we just can't help but wonder
Are we feeling the affect or the effect?
THE EFFECT!

Grammar got run over by a reindeer

Walking home from our house Christmas Eve
You can say there's no point to good grammar
But as for me and Mignon we believe

Now the podcasts's on our iPods.

And our ear buds in our ears.
We'll be listening in weekly
So we can point out grammatical errors to our peers.

We've warned all our friends and neighbors

Better listen for yourselves
Quick and Dirty Tips for Better Writing
Is better than any books on your bookshelves.

Grammar got run over by a reindeer

Walking home from our house Christmas Eve
You can say there's no point to good grammar
But as for me and Mignon we believe.

Grammar got run over by a reindeer

Walking home from our house Christmas Eve
You can say there's no point to good grammar
But as for me and Mignon we believe.

I cannot find it on Youtube, but an mp3audio is at http://grooveshark.com/#!/album/Grammar+Girl+s+Quick+And+Dirty+Tips+For+Better+Writing/182994


Note:  Kulwinder Singh, this is worse than most of my songs.  Don't listen, and, if you ignore my advice and listen anyway, don't complain.  You were warned.


Now, a further confession.  I love the fact that the English language is alive, constantly growing, changing, evolving, spinning off in unexpected ways.  I am most grateful that we don't have the equivalent of the fascist Academie Française, telling us what we may or may not say.  There is no point in trying to preserve the purity of the English language; indeed, English has no purity to preserve.  It is a mutt, a mongrel, a Germanic language overrun with vocabulary and grammar from the whole of the Indo-European linguistic family and some from other families, as well.


I am known to occasionally use non-standard grammar, most especially when I verb nouns, a favourite manifestation of my perversion, what you might term a fetish.  Grammar Nazi allows herself this privilege because she knows what she's doing.  When your English is as good as hers, you have her permission to do the same.


(WTF, there is something seriously wrong with you if you need my permission.  Freedom is an even higher value than good grammar.) 

Saturday, October 12, 2013

FOR THE WORLD IS HOLLOW AND I HAVE TOUCHED THE SKY - A Shabad



sRIrwgu mhlw 5 ]
nwmu iDAwey so suKI iqsu muKu aUjlu hoie ]
pUry gur qy pweIAY prgtu sBnI loie ]
swDsMgiq kY Gir vsY eyko scw soie ]1]
myry mn hir hir nwmu iDAwie ]
nwmu shweI sdw sMig AwgY ley Cfwie ]1] rhwau ]
dunIAw kIAw vifAweIAw kvnY Awvih kwim ]
mwieAw kw rMgu sBu iPkw jwqo ibnis indwin ]
jw kY ihrdY hir vsY so pUrw prDwnu ]2]
swDU kI hohu ryxukw Apxw Awpu iqAwig ]
aupwv isAwxp sgl Cif gur kI crxI lwgu ]
iqsih prwpiq rqnu hoie ijsu msqik hovY Bwgu ]3]
iqsY prwpiq BweIho ijsu dyvY pRBu Awip ]
siqgur kI syvw so kry ijsu ibnsY haumY qwpu ]
nwnk kau guru ByitAw ibnsy sgl sMqwp ]4]8]78]


sreeraag mehalaa 5 ||
naam dhhiaaeae so sukhee this mukh oojal hoe ||
poorae gur thae paaeeai paragatt sabhanee loe ||
saadhhasa(n)gath kai ghar vasai eaeko sachaa soe ||1||
maerae man har har naam dhhiaae ||
naam sehaaee sadhaa sa(n)g aagai leae shhaddaae ||1|| rehaao ||
dhuneeaa keeaa vaddiaaeeaa kavanai aavehi kaam ||
maaeiaa kaa ra(n)g sabh fikaa jaatho binas nidhaan ||
jaa kai hiradhai har vasai so pooraa paradhhaan ||2||
saadhhoo kee hohu raenukaa apanaa aap thiaag ||
oupaav siaanap sagal shhadd gur kee charanee laag ||
thisehi paraapath rathan hoe jis masathak hovai bhaag ||3||
thisai paraapath bhaaeeho jis dhaevai prabh aap ||
sathigur kee saevaa so karae jis binasai houmai thaap ||
naanak ko gur bhaettiaa binasae sagal sa(n)thaap ||4||8||78||


Siree Raag, Fifth Mehla:
One who meditates on the Naam is at peace; his face is radiant and bright.
Obtaining it from the Perfect Guru, he is honored all over the world.
In the Company of the Holy, the One True Lord comes to abide within the home of the self. ||1||
O my mind, meditate on the Name of the Lord, Har, Har.
The Naam is your Companion; it shall always be with you. It shall save you in the world hereafter. ||1||Pause||
What good is worldly greatness?
All the pleasures of Maya are tasteless and insipid. In the end, they shall all fade away.
Perfectly fulfilled and supremely acclaimed is the one, in whose heart the Lord abides. ||2||
Become the dust of the Saints; renounce your selfishness and conceit.
Give up all your schemes and your clever mental tricks, and fall at the Feet of the Guru.
He alone receives the Jewel, upon whose forehead such wondrous destiny is written. ||3||
O Siblings of Destiny, it is received only when God Himself bestows it.
People serve the True Guru only when the fever of egotism has been eradicated.
Nanak has met the Guru; all his sufferings have come to an end. ||4||8||78||

Sri Guru Granth Sahib Ji p.44

Yes, I am a Trekkie, a nerd of the classical variety. Although not as knowledgeable as some – I'd have to look up France Nuyen's middle name – I am nonetheless a huge fan. More importantly, Star Trek has integrated itself into my life.

In the episode whose name shares this piece's title, a group of people are, unknown to them, living inside a spaceship hurling toward a paradisaical promised land. One man, now very old, once climbed a mountain, an act strictly forbidden, reached up and felt the edge of the spaceship. Telling about this, he falls dead, his act of disobedience costing him his life.

This might all be allegorical (much of Star Trek is), but I'm not sure if this has anything to do with this shabad or why I am writing this Whatever the case the background may be interesting to some. It is to me.

I have made this picture to illustrate one of the meanings of this shabad to me. There are many other meanings, of course. This is just one. I am no scholar and I am certain others get deeper meanings from this; this is what I see now. I am not writing a line-by-line analysis; I leave that to others.

Every time I read this shabad that line comes to my mind; for me it sums up one of the meanings it sometimes has for me. After all is said and done, the world of Maya is shallow and meaningless, hollow. How sad would it be if that were all there were!

As I see it, Siri Guru Granth Sahib ji and Sikhi, in general, and this shabad, in particular, show us the ultimate meaninglessness of Maya and the soaring delight, the peace and joy that await us when we are able to accept it.

From the hollowness of Maya, we are called upon to stop trying to find any lasting fulfillment within the fleeting confines of our mundane consciousness, to fall at the feet of the Guru and in doing so, to move beyond the ordinary, to touch the sky.

Part of the genius of Sikhi is that we are able to reach these heights while still living in the world of action, still doing the things people do everyday. This is where we are and what we do, all the time learning to overcome our fevered ego, learning to rest peacefully at the feet of Waheguru, experiencing the extraordinary in the ordinary, touching the sky while our own feet remain on the ground of the hollow world in which we live.


FOR THE WORLD IS HOLLOW AND I HAVE TOUCHED THE SKY - A Shabad